6:29 PM

the times we live in?

I don't think I've mentioned this in the blog yet, but I decided after all to go home for Christmas (15 days to go, yay!)
Because of that, I had to go down to the Immigration Office after school today to get my 再入国許可 Re-Entry Permit, so that I could actually come back to Japan after my break is done. Lol.
While I waited for my paperwork to be processed, this video was playing on repeat, in several languages, on TV screens all around the room.

The video highlights Japan's new security policy, implemented as of Nov. 1 this year, the gist of which is that in an attempt to combat terrorism, all foreigners entering Japan will be fingerprinted and photographed. This includes not just tourists, but also foreigners resident in Japan--so in other words, when I come back to Yokohama in January, my fingerprints will be on file with the Japanese government. The beginning of the video describes the procedures for how the fingerprints will be taken, and then the bulk of the rest shows footage from the 9/11 attcks, the London Underground bombings, and various other terrorist incidents, implying that by fingerprinting all foreigners Japan will be able to protect itself from such things.

I've got to admit, it's a little bit of an unnerving thought, although from what I understand it's not all that different from the current "US Visit" system for foreigners entering the states. There hasn't been as much discussion about the policy here as you might think--other than the Tourist Office being worried that the new procedures will discourage people from traveling to Japan. But it's big news in the expat/blog community, where words like "discrimination" and "interrogation" get tossed around frequently, with other people proclaiming that the new policy has caused them to cut Japan out of their travel plans.

Having not experienced the process firsthand, I don't really know what I think yet. I wouldn't go so far to say it's a reason to stay away from Japan, but I do understand the feelings, for instance, of people who are longtime, tax-paying residents and now must have their fingerprints on file. Especially in a country where most people don't own any kind of photo identification (and aren't required to), and the most common form of ID is a Health Insurance card.

Anyway, like I said, I'm not sure what I think about all this yet, really, but I just thought I'd share.

9:46 PM

文楽 (oh! i forgot!)

Today we got out of class at 11:30, because there was a field trip! Well, only those of use who signed up went, but.
We took the train into Tokyo to the National Japan Theater to go and see a 文楽 bunraku performance. Bunraku is Japanese puppet theater, but don't go imagining Pinocchio or muppets or anything. The style of the plays and the performances themselves take a lot from Kabuki and Noh theater, and so are very traditional in that way. Just, instead of people in masks, you have puppets performing the action. The puppets are fairly large, around 3 feet tall I'd guess, and incredibly intricate and expressive. I was really amazed how much range they could give, even down to being able to pick things up with the hands, or raising and lowering the eyebrows. Each puppet is manipulated by 3 people (that's right, 3!) who carry it around onstage. The main person operates the head/face and right hand; a second person is the left hand; and the third person is the feet/legs. The main puppeteer wears a traditional hakama and kimono, but the other two people are dressed all in black, with executioner-style black hoods so you can't even see their faces. The puppets don't actually do any talking. Instead, the dialogue and narration are sung, kabuki-style, by the narrator who sits off to the side of the stage, accompanied by a shamisen player.
The beginning part of the performance was really neat--it started off with a dance performed by two puppets, and then the puppeteers came out and gave an explanation of the various movements, and how the puppets are manipulated. That was really interesting, especially talking about the differences in movement between male and female puppets, &c. After a while, you really stop seeing them as puppets in such an obvious way.
After that, they did a famous scene from one of the bunraku plays, which was interesting but extremely difficult to understand. Like I said before, all the dialogue and narration is done speak-singing style by one person, so for starters it was hard for me to get a sense of who was talking when. The lines were projected above the stage, like what's typically done in opera, but the entire play is written in old Japanese--the same as when it was originally written however-long ago. Which means that even the Japanese in the audience had rented these headphone-devices that translated the play into modern Japanese for them. So of course I had no hope of understanding anything, though we were given an English synopsis of the play.
...I have to admit i nodded off a bit. But then, so did about half of the audience--I gather that this is rather common, if not expected, especially in Noh--so I don't feel quite so bad.

9:16 PM

picking classes? without shopping them first!?!

This week we also found out about the plan for 3rd term, which starts up in January, after the break.
Up til now, we've been having simple morning class (grammar-focused) and afternoon class (newspaper articles, videos, current events discussion), the same every day. But apparently during 3rd and 4th term at IUC, you get to choose from a variety of elective-type classes, so the curriculum becomes more tailored to students' particular interests. So this week we got the information about the different options, and picked our top choices. There are three groups of courses plus another set of optional after-school courses that you can opt in to.
Group A (pick 1):
政治・経済 Business/Economics
美術史 Art History
文学 Literature
文化人類学 Anthropology
法律 Law
歴史学 History/Historiography

Group B (pick 1):
Reading
Listening
Speaking
Business Japanese

Group III (pick 1): [no, I don't know why it's III and not C, it just is]
現代史 Modern History
大衆文化 Popular Culture
ビジネス・社会 Business/Society

Optional Classes:
書道 Calligraphy (Shodo)
古筆 Old-style Writing
文語文法専門 Classical Japanese
ビジネス Business

So, the ones I picked were Literature (A), Business Japanese (B), and Popular Culture (III). In the optional classes, I'm continuing on with shodo, which I've been taking this semester at IUC, too (I've mentioned that, right?). I also checked the box for the optional business course, because it might be interesting; I was a little worried about whether it would be over my head, but Ari-sensei said I can just go to the first lecture and see what I think, so I figure I might as well give it a shot. I didn't really have any trouble deciding the other stuff--since I'm not in any way grad school bound, anything I do in relation to Japan after IUC would definitely be work-related, so Business Japanese was a no-brainer. And since 1) I'm interested in publishing, and 2) my reading skills could use some work--the Literature course is definitely the best thing for me out of A-group (altho the Anthropology also sounded neat).
The way the schedule will work, we'll have A-group M/Th mornings; B-group F morning; and III-group in the afternoon (except Wed when we have afternoons off, like now). Tu/W mornings, we'll be continuing on with IJ, which is the grammar textbook we're using in our current morning class, so I guess that will be pretty much the same type of deal as now.
It sounds like a lot of work on paper, but as I've mentioned before, it's supposedly easier than 2nd term, so... We'll see. I'm looking forward to the change of pace.

8:25 PM

Asakusa + Kyudo

This past Saturday, I went with Matsuzawa-sensei to this kyudo thing in Asakusa. I still don't exactly understand what was going on, but it was for some kind of matsuri (didn't catch the details).
At any rate, it's an annual event--I guess you'd call it a tournament, although there's no "winner" in that sense. The tournament goes over 2 days, with people showing up at the dojo all day. You sign up when you arrive, they give you a number, and then when your number comes up, you get to go and shoot 4 arrows (in kyudo, called 四つ矢 yotsuya). Like in Western archery, the arrows are scored based on where on they target they hit--although this is rather unusual in kyudo, where it's usually a question of if you hit the target, not where. Then, the people with the several highest scores (I'm not sure how many, really) get some sort of prize, and you can win a kendama if you hit the bullseye.
I met Matsuzawa-sensei at Ohkurayama, on the Toyoko-sen, and we went together from there to Asakusa (cause I would've had no idea how to get there). We arrived at the dojo a little before 3pm, and were given #406 and 407, respectively. Since they were only on #300 when we got there, we didn't actually get in to shoot until a littlel after 5. I did pretty well. It was a really small dojo, and they were shooting 6 at a time, so it was more cramped than I was used to and I kept hitting the people in front of and behind me with my bow (lol), but I managed to get 10 points! The scoring went: 3pts, 5, 7, and 10 for the bullseye--I got two 5's, first and last arrows!

After we finished shooting, Matsuzawa-sensei took me to this really amazing restaurant in Asakusa to have どじょう dojou, which is apparently a bit of an Asakusa 名物 specialty, that you can only get in a few places. This restaurant is called 駒形どぜう Komagata Dozeu (dozeu being another name for dojou), and it's been around since 1801, specializing in dojou--it's actually all they serve. It's a very nostalgic-feeling restaurant, with low tables, where you sit on cushions on the straw-mat floor. And the food is nabe-style, where you cook it over a burner at the table.
Speaking of the food, I didn't really understand what dojou was (Matsuzawa-sensei kept saying that it was "like a baby eel," but I didn't understand if that meant it was a baby eel, or just looked kind of like that...). At any rate, it tastes very similar to unagi, which I LOVE, it's one of my favorite foods, so that was enough for me. For those who are curious, I've since found out (thanks to Wikipedia, both English and Japanese versions--Japanese wikipedia is just as cool, btw) that dojou is actually a type of loach, which is a small freshwater eel.
At Komagata, they bring you a small skillet filled with dojou, which you place over the burner and then cover with negi-onions, literally to the point where there's a mountain of negi on the skillet, and you can't see the fish at all. You let it cook for a while, pouring this sauce over it, and then eat! It was really good, and I'm soooooooo thankful to Matsuzawa-sensei for taking me (and treating me). She's seriously the sweetest person ever, and has really become like a second grandma to me here, always treating me to things, giving me food, checking to make sure I'm eating properly ("not just パン bread"). ^_^

We also walked by the famous Asakusa temple on our way to the restaurant, and it was huge and really beautiful. It was night by that time, so I don't have any pictures, but hopefully I'll go back sometime, and then I promise lots of photos.

11:42 AM

Video time!

new Video of the Week~ song is "Biscuit".

And before you ask, no I don't know what the heck is going on in the video, I really don't think it's supposed to make any sort of sense. Yuki's just kind of quirky like that. But she's adorable, and has a really unique voice, which I think is fun to listen to.

So--enjoy! (or not. lol)

11:20 AM

Yokohama Mary ヨコハマメリー

This is a preview for the documentary that we watched in class. (Don't worry, it's in English)

10:53 AM

dropping like flies...

So, it seems I'm not the only one who's been having a little trouble keeping up with everything lately, and this week it all really just came to a head. I think it must be some combo of exhaustion and the extreme winter-ness which has become apparent in recent weeks. But whatever the reason, about half of IUC was sick this week. In my class alone, there were 2 people out every day this week (and not always the same two people); on Thursday, in Connor's morning class, he was the only one there; and yesterday afternoon, poor Aoki-sensei looked like he really would rather have been at home, in bed. So far all is well for me, but I'm seriously feeling like it's only a matter of time--we've all kind of got that "Who's going to be next?" feeling.

Speaking of Friday, tho, we did have a bit of a break in the no afternoon class sense. Instead, we had one of our periodic special lecture things, which this time was a movie showing. The movie is a documentary called "Yokohama Mary," all about this woman known as Yokohama Mary, who was always hanging around in Isezaki Mall (cf post about where I live!). She'd been a prostitute during the postwar period--which should give some idea of her age now--and would be wandering around in Isezaki every day. Add that to the fact that she always wore this very distinctive white makeup and costume-style clothing. So she became this very famous figure and sort of a symbol for Yokohama (sort of reminds me of the Flower Lady in New Haven). Then one day, in 1995, she disappeared, and for a while it was apparently very odd for people not to see her anymore, and there were all these rumors about where she'd gone and stuff.
So, this documentary about her (less about her than about the lives around her) was made a few years ago, and on Friday the director came to the Center to talk to us about it. We screened the movie and then there was time for questions. It was really interesting, and I enjoyed the movie more than I had expected (especially given the extremely thick vocab list we were given in lieu of subtitles).
But of course the best part was that the entire movie was shot in and around the area where I live, which was really neat--and which also tells you something about the area where I live. LoL. Even funnier was the map we were given, that sort of highlighted places featured in the film. So, on the map was Kotobuki-cho, the section of town right next to Isezaki, which is where the largest number of IUC students are living. It's a...well, "unique area" is a nice way to put it, although according to the map, Mary had named it 地獄 "hell." Which of course, all the kids living in Kotobuki-cho found extremely amusing. ^_^